By John Danvers
Via an research of many various examples, Danvers articulates a brand new mind set approximately mysticism and scepticism, no longer as contrary poles of the philosophical spectrum, yet as fields of enquiry with overlapping goals and techniques. brought on through a deep experience of ask yourself at being alive, many mystics and sceptics, just like the Buddha, perform disciplines of doubt for you to develop into freed from attachment to fastened appearances, essences and viewpoints, and in doing in order that they locate peace and equanimity. They advance methods of dwelling with impermanence and the unforeseen by way of letting pass of adherence to dogmatic ideals and via postponing judgement. In universal with many artists and poets they act as brokers of uncertainty, actively worrying the workouts and conduct of day by day notion and behavior so as to exhibit the best way to retain a feeling of stability and spontaneity in the course of life's problems. themes explored comprise: being and self as strategy; mysticism and language; scepticism and dogmatism; Buddhism, interdependence and vacancy; Daoism and impermanence; dialectics of doubt in artwork and poetry. Written in a full of life and available kind, observed through drawings and images through the writer, this quantity is geared toward students, artists, lecturers, and a person attracted to philosophy, faith, artwork, poetry and methods of being.
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From Publishers Weekly
In trying to convey how encounters with a number of humans fueled the writing of his bestsellers The Tao of Physics and The Turning element, Capra's new ebook is alternately superficial and meaty. That he as soon as sat subsequent to Alan Watts at a cocktail party, heard Krishnamurti lecture and exchanged observations with Indira Gandhi is revealing of not anything; nor is the distinctive synopsis of the author's interpreting conduct. extra attention-grabbing are conversations recorded right here with physicists Werner Heisenberg and Geoffrey chunk, psychotherapists Stanislav Grof and R. D. Laing, economists Hazel Henderson and E. F. Schumacher, and with figures reminiscent of platforms theorist Gregory Bateson, holistic melanoma therapist Carl Simonton and feminist Charlene Spretnak. How Capra got here to understand parallels among smooth physics and jap mysticism, then went past this to a platforms point of view embracing ecology and religious knowledge, is the heady subject matter of this self-preoccupied yet usually stimulating set of talks.
From Library Journal
Capra, writer of The Tao of Physics , is legendary for his distinctive mixture of physics and mysticism. right here he strains the improvement of his proposal by means of proposing a chain of conversations with many influential thinkers, together with Werner Heisenberg, R. D. Laing, Alan Watts, and Margaret Lock. those conversations happened among 1969 and the "Big Sur Dialogues" symposium in 1979 and diversity in topic from technological know-how to politics, anthropology to holistic drugs. Capra feels that his contribution has been simply to set up hyperlinks among the tips of those hugely unique thinkers, all of whom figured mostly in his evolution from a standard physicist to the spokesman for a brand new imaginative and prescient of reality.
About the Author
Fritjof Capra acquired his PhD in theoretical physics from the college of Vienna and has performed learn in high-energy physics at a number of eu and American universities. Capra has written and lectured greatly concerning the philosophical implications of contemporary technology and is writer of 'The Tao of Physics', 'The Turning Point' and 'Uncommon Wisdom'. at present Director of the Centre for Ecoliteracy in Berkeley, California, he lives in Berkeley along with his spouse and daughter.
Este compendio plasma l. a. riquísima tradición artística de l. a. alquimia, desde las tallas medievales hasta las ilustraciones de William Blake.
A terrific trip in the course of the historical past of esoteric lore: the good paintings of the alchemists. The airtight Museum takes its readers on a paranormal secret travel spanning an arc from the mediaeval cosmogram and photographs of Christian mysticism, during the interesting international of alchemy to the artwork of the Romantic period. The enigmatic hieroglyphs of cabbalists, Rosicrucians and freemasons are proven to be heavily associated with the early medical illustrations within the fields of medication, chemistry, optics and color theory.
This ebook bargains a portrait of Scottish Puritanism within the generations major as much as the nationwide Convent of 1638. the writer examines the development of a Puritan neighborhood, attitudes in the direction of the Bible, where of the female in Scottish divinity, and the improvement of principles approximately predestination, covenanting, and the connection among church and country.
This direction on sensible alchemy features a sequence of classes that's relatively loved between practicioners of the Royal paintings. It provides an in-depth evaluate of the philosophy, conception and perform of Alchemy in five volumes. this primary quantity is meant as a necessary preamble to the simpler orientated classes on Alchemy of next volumes.
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Extra resources for Agents of Uncertainty: Mysticism, Scepticism, Buddhism, Art and Poetry (Consciousness, Literature and the Arts, Volume 31)
This is not unlike Eckhart’s ideas that God and the human soul share the same “ground” – grunt, in Eckhart’s German terminology. (ibid: 127) This common ground or grounding of God and soul is a nameless, featureless, indivisible desert or wilderness – an indeterminate field. 48 Agents of Uncertainty Evagrius is well known in Christian theology for his statement that prayer is “the conversation of the mind with God”. Harmless points out that this form of conversation is not what we might usually think of as being a conversation, that is, an exchange of words and opinions, instead, “as Evagrius conceived it, [conversation with God] is to move beyond words into wordless contemplation”.
Ibid) Mysticism 55 Mystical theology to some extent oscillates between studies of these two modes of silence. Davies argues that tishina, the silence of the forest, within the JudaeoChristian traditions, is identified “with God, who is eternal and infinite, and who, as silence, is the primordial and generative ground” out of which words, as divine utterance and the speech of human beings, arise. (ibid: 203) According to Turner, “the transcendent, unoriginate and infinite God who is one with silence, who is silence, chooses to break that silence by speaking”.
These misguided attachments to objects (houses, cars, money, status, roles, ideas, beliefs and values), as if they were absolutes, can be linked to what Spinoza describes as our bondage to “the passions”, those reactive emotions like hatred, anger, fear and envy, “in which we appear to ourselves to be passive in the power of outside forces”. (ibid: 598) Russell quotes Spinoza: “An emotion which is a passion ceases to be a passion as soon as we form a clear and distinct idea of it”. (ibid) In other words, once we understand and accept the relative nature of reality we no longer feel an obsessive attachment to any part of it.